On the Earth gently
In the world softly
With myself tenderly
In the world softly
With myself tenderly
The Daoist Fourfold:EARTH HEAVEN MAN DAOTaiji celebrates a conscious working connexion with each element:
EARTH: gravity, sinking sacrum, bent legs, humility;This is also prayer.
HEAVEN: levity, lifting sternum, light heart, joy;
MAN: mortality, morality, yielding, spirit;
DAO: yin/yang, energy, principle, the bigger picture.
From the Chinese perspective, emptiness is not, as one might suppose, something vague or nonexistent – it is dynamic & active. Linked with the idea of vital breaths and with the principle of the alternation of yin & yang, it is the preeminent site of transformation, the place where fullness can attain its whole measure.
—François Cheng
My icons do not raise up the blessed savior in elaborate cathedrals. They are constructed concentrations celebrating barren rooms. They bring a limited light.
—Dan Flavin
There are reveries so deep, reveries which help us descend so deeply within ourselves that they rid us of our history. They liberate us from our name. These solitudes of today return us to the original solitudes.
—Gaston Bachelard
This life is really about showing up and doing the work, day after day, especially when you don’t feel like it. The practice supports this continuity.
—Steingrímur Gauti
Yin & Yang unite when the mind stops
This insight comes in flashes as you face fear
These flashes become a steady stream of light
You are truly blessed to know you have no choice
All is energy and everything is in its rightful place
I am with you out of time.
—John Kells
'Yin & 'Yang u'nite
'when the 'mind 'stops
'This 'insight 'flashes
'as you 'face 'fear
'These 'flashes be'come
a 'steady 'stream of 'light
'You are 'truly 'blest
to 'know you 'have no 'choice
'All is 'ener'gy
'in its 'rightful 'place
'I am 'with 'you
'out 'of 'time.
THE JEWEL
There is this cave
In the air behind my body
That nobody is going to touch:
A cloister, a silence
Closing around a blossom of fire.
When I stand upright in the wind,
My bones turn to dark emeralds.
—James Wright
Following the introjection of external emotions (atmospheres), the world appears neutralised and tragically devoid of all that pathically “moves” human beings; on the other hand, the soul, thus closed-off, turns into a black box from which the five senses escape always only “on parole”, testifying the outside world in a weak way.
—Tonino Griffero
If a man from a previous civilization—an ancient Greek, let us say, or a Roman—suddenly appeared among present-day humanity, his first impressions would probably lead him to regard it as a race of magicians and demigods. But were he a Plato or a Marcus Aurelius and refused to be dazzled by the material wonders created by advanced technology, and were he to examine the human condition more carefully, his first impressions would give place to great dismay.
He would soon notice that, though man has acquired an impressive degree of power over nature, his knowledge of and control over his inner being is very limited. He would perceive that this modern “magician,” capable of descending to the bottom of the ocean and projecting himself to the moon, is largely ignorant of what is going on in the depths of his unconscious and is unable to reach up to the luminous superconscious levels, and to become aware of his true Self. This supposed demigod, controlling great electrical forces with a movement of the finger and flooding the air with sound and pictures for the entertainment of millions, would be seen to be incapable of dealing with his own emotions, impulses, and desires.
—Roberto Assagioli
When I talk about mainstream culture, I am specifically referring to the “religion of science” (or dogmatic scientism), academic psychology (the cognitive-behavioral paradigm) – a New Age, Disneyfied doctrine (simplistic magical-positive thinking), traditional (monistic) religion, commercial media and social media culture (narcissistic histrionics or hypertransparency). In general, I am referring to all one-dimensional, mainstream thinking that flows from powerful organizations and the ways they wield power, all for their exclusive gain.
—Sergi Rufi
To all of us, I believe, in the middle of the twentieth century, the Roman Empire is like a mirror in which we see reflected the brutal, vulgar, powerful yet despairing image of our technological civilization, an imperium which now covers the entire globe, for all nations, capitalist, socialist, and communist, are united in their worship of mass, technique and temporal power. What fascinates and terrifies us about the Roman Empire is not that it finally went smash but that, away from the start, it managed to last for four centuries without creativity, warmth or hope.
—W. H. Auden, 1952
In cogitation the thought or attention flits aimlessly about the subject. In meditation it circles round it, that is, it views it systematically, from all sides, gaining perspective. In contemplation it radiates from a centre, that is, as light from the sun it reaches out in an infinite number of ways to things that are related to or dependent on it.
—Ezra Pound, 1909, recalling in his own words ideas from Richard of St. Victor
The Master is free of four things: He doesn’t have preconceived ideas or foregone conclusions, he isn’t overly certain of himself, he isn’t unyielding, and he isn’t self-centered.
—Kǒngzǐ
In Taiji communication has little to do with the exchange of information. It's more like joining forces with the Other to generate good energy. Communion would be a better word.
A cat is approaching with its tail erect and you bend down to stroke it which it clearly enjoys. A simple exchange that leaves you both feeing better.
At times the truth shines so brilliantly that we perceive it as clear as day. But our nature and habit then draw a veil over our perception, and we return to a darkness almost as dense as before. We are like those who, though beholding frequent flashes of lightning, still find themselves in the thickest darkness of the night.
—Maimonides