Do not try to do extraordinary things but do ordinary things with intensity.
—Emily Carr
14 October 2025
13 October 2025
12 October 2025
11 October 2025
10 October 2025
09 October 2025
The sleep of the ancients was polyphasic – a first sleep early in the night, and a second sleep in the early morning are separated by a period of nocturnal activity. There are two nights: a night for sleeping, and a night for keeping watch, and two days: a day for working and a day for slumbering.
—Matthew Nini
08 October 2025
A few months after beginning to teach here a neighbour joined my class. She immediately made a good connexion with both the Taiji and with me so I suggested she accompany me to one of Nitsan's classes. She liked the class very much and at the end asked Nitsan if she could attend regularly. He said of course so she took the details of times. Nitsan then asked if she wasn't going to enquire as to the price. She replied: "No, I want to study with you and I will pay whatever you ask." Nitsan smiled and said: "May I give you a hug?"
07 October 2025
To achieve mastery in Taiji one must work like a Trojan – hours each day – strengthening legs & waist, relaxing body & mind – repeating the Form until it becomes second nature. Mastery just means that your strength, relaxation and mental probity have softened you enough to enter the world of energy or mind-at-large. Now great care must be taken to put quality over quantity.
05 October 2025
Loneliness has its own networks of cure. Its closest ally, even by-product, is meditation.
—Sumana Roy
04 October 2025
03 October 2025
02 October 2025
I remember once discussing Descartes' Cogito with my teacher. We agreed it needed to be replaced. I suggested Ezra Pound's Amo ergo sum which apparently graced his personal letterhead. John said that Sentio ergo sum would be better. I feel therefore I am.
It's all in the feeling – in the heart. Feel the world rather than observe it. Empathy – togetherness in feeling. Feel the world then feel the world feeling you.
It's all in the feeling – in the heart. Feel the world rather than observe it. Empathy – togetherness in feeling. Feel the world then feel the world feeling you.
01 October 2025
30 September 2025
Imagine tramping through a forest on a fine day, enjoying the air and exercise. Suddenly, inspired by the trees, you stop and simply stand. Gradually the signs of life your coarse trespass has scattered would start to reappear. Birds singing, birds sighted, rodents rustling in the undergrowth, squirrels and maybe a marten in the trees. This is meditation. You stop and simply pay attention, and slowly realise there's far more present than you could ever have imagined.
29 September 2025
26 September 2025
25 September 2025
24 September 2025
Traditionally, Palestinian men start the day with a tiny cup of very strong coffee (usually flavoured with cardamom) and a small glass of local olive oil. Both are bitter and, if imbibed mindfully, create a descending wave of astringency settling in the lower belly. A natural abode for the quiet mind.
23 September 2025
21 September 2025
When asked by the BBC to offer advice to young composers, Thea Musgrave replied, Don't do it, unless you have to. And if you do, enjoy every minute of it.
18 September 2025
17 September 2025
My father decided to replace the old washing machine he bought in the '80s. He went to the store and told the assistant what he wanted: a new machine to replace the old one. The assistant asked if the old one was still working. My father told him it was working fine – just old. The assistant told him to keep on with it: "In those days they made things to last. Nowadays they're made to last about five years."
16 September 2025
13 September 2025
12 September 2025
10 September 2025
A friend suggested I try out his AI app so I asked it to explain Deleuze & Guattari's concept of 'desire'. This is what it told me:
Deleuze & Guattari have a unique take on desire. They see it not as a lack, as traditional psychoanalysis might, but as a positive, productive force. They view desire as something that creates & connects, constantly generating new realities & possibilities, rather than just filling a void. It’s a fascinating concept!I always suspected it was their word for 'spirit'. Now I know.
08 September 2025
07 September 2025
06 September 2025
05 September 2025
03 September 2025
30 August 2025
27 August 2025
23 August 2025
22 August 2025
When I first came to Israel I tried psychotherapy. A few weeks in, my therapist (whom I admired) asked me to write a list of the five things that were most important to me.
"Like what?"
"Like happiness, money, family..."
So I sat for quite a while thinking & compiling.
When I had finished I handed her the list.
"Now this is very interesting," she said, "Number one is Softness and number two is Intimacy, and here you are in a country where you are not going to find either..."
21 August 2025
20 August 2025
19 August 2025
No matter what the age declares of itself, no matter how absent of spiritual truth and tendency you operate, there is beneath the loquacious level that your rationalism inhabits a deeper level to your nature where intuitions and occult convolutions gather and where, even deeper, a darkness emanates the material of creation. It’s poetry that narrates and demonstrates that dark energy, an unconsuming fire in which our imaginations come most intensely to life.
—Peter O'Leary, Thick & Dazzling Darkness: Religious Poetry in a Secular Age, 2017
18 August 2025
17 August 2025
16 August 2025
15 August 2025
14 August 2025
13 August 2025
The mind is usually centred, grounded, rooted in a sense of self – a separateness from the world – from which it inevitably regards and judges that world. This centre (Ego) appears firm, stable and real but only because the mind is constantly reinforcing it with its endless chatter. During meditation we allow the mind to quieten & soften, and then Ego can be seen for what it is – a man-made construct with no analogue in Nature.
12 August 2025
11 August 2025
07 August 2025
03 August 2025
31 July 2025
29 July 2025
I am on permanent vacation. This surprising state of affairs is the life that I have been called to, and it has lasted almost six decades. My good fortune is known as a vocation. Monastic life is essentially a vacating, an emptying out, not unlike vacating an apartment and living without furniture, or even without an apartment. Monastics (men and women) vacate the world and go where people of the world do not want to go and remain. To live in solitude, to be specific, is one of the most difficult things for a person to endure. “Man’s unhappiness,” as Pascal said, “springs from one thing alone, his incapacity to stay quietly in one room.” In more ways than one, that is precisely what I have been doing for a long time—except, rather than inside a room, I prefer to be outside. The generous ceiling of the sky for me is more congenial to solitude, precisely because there I find company with the visible world around me.
But this outward solitude is not enough. Vacating means a personal emptying out of clutter within the mind and heart, certainly a clearing of the nonessential and even some essential furniture to make room for God. A normal home has spouses and maybe children. Life in a monastic community can never be quite the equivalent of a family, although there may be plenty of people around. Radically, there must be an interior journey into a wilderness to be alone, free of the world and at rest in God. Living in cenobitic community might seem to upgrade this desert to the status of a private resort, with all conveniences provided, like laundry and cooking. Perhaps that sounds too good to be true. Well, it is. You will shortly find this is not the case. Everyone here has to put in a hand and do his own part. Work is one of the forms of this emptiness, this vacation. It enhances prayer and keeps it from going static and stale. Likewise, prayer is a form of work – “the work of God,” as St. Benedict called it. It requires intention, attention, and persistence.
—Paul Quenon, In Praise of the Useless Life: A Monk's Memoir, 2018
28 July 2025
26 July 2025
25 July 2025
21 July 2025
16 July 2025
15 July 2025
13 July 2025
11 July 2025
In more than thirty years of research, I’ve discovered a very important truth about human psychology: certainty is a cruel mindset. It hardens our minds against possibility and closes them to the world we actually live in.
—Ellen J Langer, Counterclockwise: Mindful Health and the Power of Possibility, Penguin, 2009
09 July 2025
08 July 2025
I have had two Taiji teachers: firstly John Kells (1984-2006) and secondly Nitsan Michaeli (2007-2010). Their approaches are miles apart. John's work (and life) was all spirit whereas Nitsan works almost exclusively on the root. But they have three crucial things in common: both love Taiji, both stress that Taiji is all about connexion, and both consider Enlightenment a hoax.
06 July 2025
Eight years ago, at John's funeral, I had a little word with each family member (all of whom I knew well). His younger sister Valerie had a few years before married a Muslim and had converted to Islam. They had since divorced so I assumed that her Islam, like her previous Catholicism, would have lapsed, but there she was, clearly dressed as a Muslim woman. I said to her, I thought she would have given all that up. "Steven, it's not something you grow out of, it's something you grow more and more into!" Ah, just like Taiji, I thought.
29 June 2025
A breath of fresh air, a relationship with the outside world.
—Deleuze & Guattari, Anti-Oedipus, 1972
The atmosphere is not a perfume, it has no taste of the distillation, it is odorless,
It is for my mouth forever, I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.
—Walt Whitman, Song of Myself, 1892
It is for my mouth forever, I am in love with it,
I will go to the bank by the wood and become undisguised and naked,
I am mad for it to be in contact with me.
—Walt Whitman, Song of Myself, 1892
28 June 2025
He didn’t so much teach as exemplify, which is the way it should be, since even the wisest lesson soon sounds like drivel.
—Douglas Crase, writing about James Schuyler
27 June 2025
23 June 2025
22 June 2025
20 June 2025
I have always felt that I am an empiricist, that is, a pluralist. But what does this equivalence between empiricism and pluralism mean? It derives from the two characteristics by which Whitehead defined empiricism: the abstract does not explain, but must itself be explained; and the aim is not to rediscover the eternal or the universal, but to find the conditions under which something new is produced (creativeness).
—Gilles Deleuze in Gilles Deleuze & Claire Parnet: Dialogues II, Columbia University Press, 2007
18 June 2025
17 June 2025
16 June 2025
15 June 2025
14 June 2025
Progress in Taiji (and there must be progress otherwise you're not travelling a path, you're just standing still) is a slow (think decades) process of getting closer to the ground. Sinking, sinking, sinking, which requires stronger legs, more flexible hips, more open groin. When I encounter old students who have kept up their daily practice but without a teacher to spur them on (fire their spirit), this is what they lack: their Taiji is all upper body with no root.
12 June 2025
All spiritual work, internal work, real work, boils down to one thing: trying to quieten the mind.
When you meditate and watch the noisy mind, what's it actually talking about? It's usually grumbling: going through a litany of complaints and resentments in order to reinforce its sense of self-righteousness. This is what Nietzsche called slave mentality. The slave silently grumbles at the master – he's full of resentments. The master, in contrast, has a quiet mind because he doesn't need to grumble – everything is under his control.
Hegel had a master/slave story. The master decides he shouldn't have to do menial jobs anymore so he buys himself a slave to do them for him. Because the master is not working he is getting weaker as time goes by, and because the slave is working, he's getting stronger as time goes by. So there comes a point when the slave overthrows the master. Now Nietzsche's big insight is: okay this happens, the slave may overthrow the master, but he will still have slave mentality, he will still have the noisy mind.
And this is what we are basically. We are masters of our lives in the sense that we have enough income not to have to worry about starving and other unpleasant things – we appear happy & content – but we still have the noisy mind. And you can see that to break this is different than just having more money to make life more comfortable. That sort of excess doesn't help at all.
The difference really between the slave mind and the master mind is that the slave is looking at the world and desiring. It's the whole market economy – capitalism is the slave mind in action. The master wants for nothing, so he can be himself, looking out and commanding his world. The slave is always looking at a world that is beyond it, moaning to itself because it can't have it. The slave thrives on envy. That's what we need to do something about.
When you meditate and watch the noisy mind, what's it actually talking about? It's usually grumbling: going through a litany of complaints and resentments in order to reinforce its sense of self-righteousness. This is what Nietzsche called slave mentality. The slave silently grumbles at the master – he's full of resentments. The master, in contrast, has a quiet mind because he doesn't need to grumble – everything is under his control.
Hegel had a master/slave story. The master decides he shouldn't have to do menial jobs anymore so he buys himself a slave to do them for him. Because the master is not working he is getting weaker as time goes by, and because the slave is working, he's getting stronger as time goes by. So there comes a point when the slave overthrows the master. Now Nietzsche's big insight is: okay this happens, the slave may overthrow the master, but he will still have slave mentality, he will still have the noisy mind.
And this is what we are basically. We are masters of our lives in the sense that we have enough income not to have to worry about starving and other unpleasant things – we appear happy & content – but we still have the noisy mind. And you can see that to break this is different than just having more money to make life more comfortable. That sort of excess doesn't help at all.
The difference really between the slave mind and the master mind is that the slave is looking at the world and desiring. It's the whole market economy – capitalism is the slave mind in action. The master wants for nothing, so he can be himself, looking out and commanding his world. The slave is always looking at a world that is beyond it, moaning to itself because it can't have it. The slave thrives on envy. That's what we need to do something about.
10 June 2025
08 June 2025
05 June 2025
04 June 2025
03 June 2025
02 June 2025
29 May 2025
26 May 2025
25 May 2025
23 May 2025
20 May 2025
18 May 2025
Throughout Chinese history, there have always been people who preferred to spend their lives in the mountains, getting by on less, sleeping under thatch, wearing old clothes, working the higher slopes, not talking much, writing even less—maybe a few poems, a recipe or two. Out of touch with the times but not with the seasons, they cultivated roots of the spirit, trading flatland dust for mountain mist. Distant and insignificant, they were the most respected men and women in the world’s oldest society.
—Bill Porter (Red Pine), Road to Heaven, Counterpoint Press, 1993
16 May 2025
Wisdom is like water. It resides in the lower meditation field, the belly. The head is for thinking; the heart for willing and desiring. The belly is the place for wisdom and contemplation. We ‘return’ to Dao’s gestating presence from this inner womb of intuitive awareness.
—Master Zhuang (quoted in Michael Saso: The Teachings of Daoist Master Zhuang, Oracle Bones Press, 2012)
15 May 2025
12 May 2025
In a nutshell, the work allows you to transition from control – the way many of us seek to organize our lives, to trust – the foundation for creating a fluid relationship with time.
—Paul Loomans, I've Got Time, Watkins Publishing, 2024
11 May 2025
10 May 2025
Brief habits — I love brief habits and consider them an inestimable means for getting to know many things and states, down to the bottom of their sweetness and bitternesses. My nature is designed entirely for brief habits, even in the needs of my physical health and altogether as far as I can see at all— from the lowest to the highest. I always believe that here is something that will give me lasting satisfaction—brief habits, too, have this faith of passion, this faith in eternity—and that I am to be envied for having found and recognized it; and now it nourishes me at noon and in the evening and spreads a deep contentment all around itself and deep into me so that I desire nothing else, without having any need for comparisons, contempt, or hatred. But one day its time is up; the good thing parts from me, not as something that has come to nauseate me but peacefully and sated with me as I am with it—as if we had reason to be grateful to each other as we shook hands to say farewell. Even then something new is waiting at the door, along with my faith—this indestructible fool and sage!—that this new discovery will be just right, and that this will be the last time. That is what happens to me with dishes, ideas, human beings, cities, poems, music, doctrines, ways of arranging the day, and life styles.
Enduring habits I hate. I feel as if a tyrant had come near me and as if the air I breathe had thickened when events take such a turn that it appears that they will inevitably give rise to enduring habits; for example, owing to an official position, constant association with the same people, a permanent domicile, or unique good health. Yes, at the very bottom of my soul I feel grateful to all my misery and bouts of sickness and everything about me that is imperfect, because this sort of thing leaves me with a hundred backdoors through which I can escape from enduring habits. Most intolerable, to be sure, and the terrible par excellence would be for me a life entirely devoid of habits, a life that would demand perpetual improvisation. That would be my exile and my Siberia.
—Friedrich Nietzsche, The Gay Science, 295
09 May 2025
07 May 2025
06 May 2025
03 May 2025
02 May 2025
01 May 2025
30 April 2025
Back in the early eighties when I started Taiji, the BTCCA (British T'ai Chi Ch'uan Association) held a seven hour Intensive on the first Saturday of every month. Toward the end of each of these sessions, Grand Master John Robert Kells, who always led the proceedings, gave an inspiring talk (effectively a dharma talk). These would always start the same way: "The most important word in Taiji is RESPECT," and then would go off on a wonderfully inventive tangent. I always tell my students that the most important word in Taiji is LISTENING. Respect & listening are really the same thing.
29 April 2025
28 April 2025
MEDITATION
Imagine you're at home, seated comfortably in your favourite armchair, watching television. The lights are low and the programme is entertaining. Suddenly, for whatever reason, the TV dies and you're left in the dark. You pull yourself forward to the edge of the seat, readying to arise and check the electricity. As you sit, perched on the edge, your eyes start to grow accustomed to the dark and you notice the gentle luminescence of the room. It's as though the surrounding objects slowly start to come alive, revealing a very different reality: more subtle, more mysterious, more natural.
27 April 2025
26 April 2025
25 April 2025
24 April 2025
Rather than verb tenses inscribing our metaphysics of linear time into consciousness, classical Chinese verbs are unconjugated, simply registering emergence, occurrence appearing of itself in a kind of boundless present. And classical Chinese has minimal grammar, so pictographic ideograms seem to be each emerging from a generative emptiness.
—David Hinton
21 April 2025
17 April 2025
16 April 2025
14 April 2025
Aware: Middle English waren "to be mindful, be on guard," going back to Old English warian "to be wary, guard, protect," going back to Germanic warōjan- (whence Old Saxon waron "to attend to, protect," Old High German biwarōn, Old Norse vara "to warn," varask "to be on one's guard")
Awake: Old English wæccan to watch, Latin vegēre to enliven; Norwegian dialect vok, Old Norse vǫk hole in ice
Awake: Old English wæccan to watch, Latin vegēre to enliven; Norwegian dialect vok, Old Norse vǫk hole in ice
13 April 2025
I distinguish three fundamental sets of Taiji principles:
- Principles of Station: sink & relax; upright spine;
- Principles of Motion: single-weightedness; turning the waist;
- Principle of Continuity: keeping the mind on the job, also called Mind Continuous or the Principle of Flow.
11 April 2025
08 April 2025
05 April 2025
04 April 2025
03 April 2025
30 March 2025
29 March 2025
23 March 2025
21 March 2025
19 March 2025
18 March 2025
15 March 2025
13 March 2025
The ground is our felt-sense of support and stability that lies beneath the body, and therefore our deepest ground is underground. There are different levels to this sense of being grounded. On one level—the most obvious one—we feel rooted in and connected to the earth. Our bodies are earth-bodies, and we are able to feel this earthy connection. Another level, less frequented, is archetypal.
—John Prendergast
12 March 2025
11 March 2025
Last week my daughter had an English exam at school. She told me that many of the students had their phones on their laps, typing questions into an AI app, and then copying out the answers. I asked if there was no invigilator present. "Yes there was, but he was on his phone the whole time and didn't notice what people were doing."
10 March 2025
09 March 2025
07 March 2025
06 March 2025
05 March 2025
04 March 2025
03 March 2025
01 March 2025
28 February 2025
26 February 2025
25 February 2025
24 February 2025
Reduce the External as much as possible so that the Internal can expand into the vacated space. This is the Void. Empty of things but full of spirit. What Deleuze aptly called the Transcendental Field.
23 February 2025
22 February 2025
Imagine walking down the street minding your own business. You notice someone ahead looking lost. As you approach they politely ask directions. You graciously oblige. They thank you, exchange a few pleasantries, and head off with a new confidence. You continue on your way with a fuller heart. This is what life is all about: creating good feeling.