In order to bring inspiration to people I must not be concerned with applause by the audience. I must stand erect, tall, and straight. I must be of a clear head and pure heart (no stimulants).
—Sonny Rollins, The Notebooks
2025/06/23
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2025/06/20
I have always felt that I am an empiricist, that is, a pluralist. But what does this equivalence between empiricism and pluralism mean? It derives from the two characteristics by which Whitehead defined empiricism: the abstract does not explain, but must itself be explained; and the aim is not to rediscover the eternal or the universal, but to find the conditions under which something new is produced (creativeness).
—Gilles Deleuze in Gilles Deleuze & Claire Parnet: Dialogues II, Columbia University Press, 2007
2025/06/17
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2025/06/14
Progress in Taiji (and there must be progress otherwise you're not travelling a path, you're just standing still) is a slow (think decades) process of getting closer to the ground. Sinking, sinking, sinking, which requires stronger legs, more flexible hips, more open groin. When I encounter old students who have kept up their daily practice but without a teacher to spur them on (fire their spirit), this is what they lack: their Taiji is all upper body with no root.
2025/06/12
All spiritual work, internal work, real work, boils down to one thing: trying to quieten the mind.
When you meditate and watch the noisy mind, what's it actually talking about? It's usually grumbling: going through a litany of complaints and resentments in order to reinforce its sense of self-righteousness. This is what Nietzsche called slave mentality. The slave silently grumbles at the master – he's full of resentments. The master, in contrast, has a quiet mind because he doesn't need to grumble – everything is under his control.
Hegel had a master/slave story. The master decides he shouldn't have to do menial jobs anymore so he buys himself a slave to do them for him. Because the master is not working he is getting weaker as time goes by, and because the slave is working, he's getting stronger as time goes by. So there comes a point when the slave overthrows the master. Now Nietzsche's big insight is: okay this happens, the slave may overthrow the master, but he will still have slave mentality, he will still have the noisy mind.
And this is what we are basically. We are masters of our lives in the sense that we have enough income not to have to worry about starving and other unpleasant things – we appear happy & content – but we still have the noisy mind. And you can see that to break this is different than just having more money to make life more comfortable. That sort of excess doesn't help at all.
The difference really between the slave mind and the master mind is that the slave is looking at the world and desiring. It's the whole market economy – capitalism is the slave mind in action. The master wants for nothing, so he can be himself, looking out and commanding his world. The slave is always looking at a world that is beyond it, moaning to itself because it can't have it. The slave thrives on envy. That's what we need to do something about.
When you meditate and watch the noisy mind, what's it actually talking about? It's usually grumbling: going through a litany of complaints and resentments in order to reinforce its sense of self-righteousness. This is what Nietzsche called slave mentality. The slave silently grumbles at the master – he's full of resentments. The master, in contrast, has a quiet mind because he doesn't need to grumble – everything is under his control.
Hegel had a master/slave story. The master decides he shouldn't have to do menial jobs anymore so he buys himself a slave to do them for him. Because the master is not working he is getting weaker as time goes by, and because the slave is working, he's getting stronger as time goes by. So there comes a point when the slave overthrows the master. Now Nietzsche's big insight is: okay this happens, the slave may overthrow the master, but he will still have slave mentality, he will still have the noisy mind.
And this is what we are basically. We are masters of our lives in the sense that we have enough income not to have to worry about starving and other unpleasant things – we appear happy & content – but we still have the noisy mind. And you can see that to break this is different than just having more money to make life more comfortable. That sort of excess doesn't help at all.
The difference really between the slave mind and the master mind is that the slave is looking at the world and desiring. It's the whole market economy – capitalism is the slave mind in action. The master wants for nothing, so he can be himself, looking out and commanding his world. The slave is always looking at a world that is beyond it, moaning to itself because it can't have it. The slave thrives on envy. That's what we need to do something about.
2025/06/10
2025/06/08
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Throughout Chinese history, there have always been people who preferred to spend their lives in the mountains, getting by on less, sleeping under thatch, wearing old clothes, working the higher slopes, not talking much, writing even less—maybe a few poems, a recipe or two. Out of touch with the times but not with the seasons, they cultivated roots of the spirit, trading flatland dust for mountain mist. Distant and insignificant, they were the most respected men and women in the world’s oldest society.
—Bill Porter (Red Pine), Road to Heaven, Counterpoint Press, 1993
2025/05/16
Wisdom is like water. It resides in the lower meditation field, the belly. The head is for thinking; the heart for willing and desiring. The belly is the place for wisdom and contemplation. We ‘return’ to Dao’s gestating presence from this inner womb of intuitive awareness.
—Master Zhuang (quoted in Michael Saso: The Teachings of Daoist Master Zhuang, Oracle Bones Press, 2012)
2025/05/15
2025/05/12
In a nutshell, the work allows you to transition from control – the way many of us seek to organize our lives, to trust – the foundation for creating a fluid relationship with time.
—Paul Loomans, I've Got Time, Watkins Publishing, 2024
2025/05/11
2025/05/10
Brief habits — I love brief habits and consider them an inestimable means for getting to know many things and states, down to the bottom of their sweetness and bitternesses. My nature is designed entirely for brief habits, even in the needs of my physical health and altogether as far as I can see at all— from the lowest to the highest. I always believe that here is something that will give me lasting satisfaction—brief habits, too, have this faith of passion, this faith in eternity—and that I am to be envied for having found and recognized it; and now it nourishes me at noon and in the evening and spreads a deep contentment all around itself and deep into me so that I desire nothing else, without having any need for comparisons, contempt, or hatred. But one day its time is up; the good thing parts from me, not as something that has come to nauseate me but peacefully and sated with me as I am with it—as if we had reason to be grateful to each other as we shook hands to say farewell. Even then something new is waiting at the door, along with my faith—this indestructible fool and sage!—that this new discovery will be just right, and that this will be the last time. That is what happens to me with dishes, ideas, human beings, cities, poems, music, doctrines, ways of arranging the day, and life styles.
Enduring habits I hate. I feel as if a tyrant had come near me and as if the air I breathe had thickened when events take such a turn that it appears that they will inevitably give rise to enduring habits; for example, owing to an official position, constant association with the same people, a permanent domicile, or unique good health. Yes, at the very bottom of my soul I feel grateful to all my misery and bouts of sickness and everything about me that is imperfect, because this sort of thing leaves me with a hundred backdoors through which I can escape from enduring habits. Most intolerable, to be sure, and the terrible par excellence would be for me a life entirely devoid of habits, a life that would demand perpetual improvisation. That would be my exile and my Siberia.
—Friedrich Nietzsche, The Gay Science, 295
2025/05/09
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2025/04/30
Back in the early eighties when I started Taiji, the BTCCA (British T'ai Chi Ch'uan Association) held a seven hour Intensive on the first Saturday of every month. Toward the end of each of these sessions, Grand Master John Robert Kells, who always led the proceedings, gave an inspiring talk (effectively a dharma talk). These would always start the same way: "The most important word in Taiji is RESPECT," and then would go off on a wonderfully inventive tangent. I always tell my students that the most important word in Taiji is LISTENING. Respect & listening are really the same thing.
2025/04/29
2025/04/28
MEDITATION
Imagine you're at home, seated comfortably in your favourite armchair, watching television. The lights are low and the programme is entertaining. Suddenly, for whatever reason, the TV dies and you're left in the dark. You pull yourself forward to the edge of the seat, readying to arise and check the electricity. As you sit, perched on the edge, your eyes start to grow accustomed to the dark and you notice the gentle luminescence of the room. It's as though the surrounding objects slowly start to come alive, revealing a very different reality: more subtle, more mysterious, more natural.
2025/04/27
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2025/04/24
Rather than verb tenses inscribing our metaphysics of linear time into consciousness, classical Chinese verbs are unconjugated, simply registering emergence, occurrence appearing of itself in a kind of boundless present. And classical Chinese has minimal grammar, so pictographic ideograms seem to be each emerging from a generative emptiness.
—David Hinton
2025/04/21
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Aware: Middle English waren "to be mindful, be on guard," going back to Old English warian "to be wary, guard, protect," going back to Germanic warōjan- (whence Old Saxon waron "to attend to, protect," Old High German biwarōn, Old Norse vara "to warn," varask "to be on one's guard")
Awake: Old English wæccan to watch, Latin vegēre to enliven; Norwegian dialect vok, Old Norse vǫk hole in ice
Awake: Old English wæccan to watch, Latin vegēre to enliven; Norwegian dialect vok, Old Norse vǫk hole in ice
2025/04/13
I distinguish three fundamental sets of Taiji principles:
- Principles of Station: sink & relax; upright spine;
- Principles of Motion: single-weightedness; turning the waist;
- Principle of Continuity: keeping the mind on the job, also called Mind Continuous or the Principle of Flow.
2025/04/11
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The ground is our felt-sense of support and stability that lies beneath the body, and therefore our deepest ground is underground. There are different levels to this sense of being grounded. On one level—the most obvious one—we feel rooted in and connected to the earth. Our bodies are earth-bodies, and we are able to feel this earthy connection. Another level, less frequented, is archetypal.
—John Prendergast
2025/03/12
2025/03/11
Last week my daughter had an English exam at school. She told me that many of the students had their phones on their laps, typing questions into an AI app, and then copying out the answers. I asked if there was no invigilator present. "Yes there was, but he was on his phone the whole time and didn't notice what people were doing."
2025/03/10
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Reduce the External as much as possible so that the Internal can expand into the vacated space. This is the Void. Empty of things but full of spirit. What Deleuze aptly called the Transcendental Field.
2025/02/23
2025/02/22
Imagine walking down the street minding your own business. You notice someone ahead looking lost. As you approach they politely ask directions. You graciously oblige. They thank you, exchange a few pleasantries, and head off with a new confidence. You continue on your way with a fuller heart. This is what life is all about: creating good feeling.
2025/02/21
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2025/02/12
SINK & RELAX
First principle of Taiji. Both imply letting go (desist resisting). Let what needs to happen happen.
Physically: let go tension and gravity will pull the body down to ground.
Mentally: let go self (importance) and the mind will expand (recede) into the back/ground – the ground of being – the ocean of consciousness.
Spiritually: let sparks of vitality emerge from the ocean and animate everything (you do).
First principle of Taiji. Both imply letting go (desist resisting). Let what needs to happen happen.
Physically: let go tension and gravity will pull the body down to ground.
Mentally: let go self (importance) and the mind will expand (recede) into the back/ground – the ground of being – the ocean of consciousness.
Spiritually: let sparks of vitality emerge from the ocean and animate everything (you do).
2025/02/11
The incessant chatter in the head serves one purpose: to reinforce the sense of self, of separation.
Mind in dantian gets us out of the head and allows the self to slowly dissolve.
Natural mind is a site of awareness (connexion) rather than thinking (separation). The more energy you bring to that awareness the deeper you delve.
Mind in dantian gets us out of the head and allows the self to slowly dissolve.
Natural mind is a site of awareness (connexion) rather than thinking (separation). The more energy you bring to that awareness the deeper you delve.
2025/02/10
2025/02/09
2025/02/07
If we identify with our ego – a particular, dissociated set of ideas – we turn the universe at large, and even our own intrusive thoughts and unwanted feelings, into oppressive tyrants. They become external factors that constrain and coerce us. If, on the other hand, we identify not with particular dissociated ideas but with consciousness itself – with that whose excitations give rise to all thoughts and feelings – we attain unfathomable metaphysical free will. This arises not from the power of the ego to control the world, but from the realization that we are the world.
—Bernardo Kastrup
2025/02/06
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The following realization rivals in its significance a religion: that once the background melody has been discovered one is no longer baffled in one’s speech and obscure in one’s decisions. There is a carefree security in the simple conviction that one is part of a melody, which means that one legitimately occupies a specific space and has a specific duty toward a vast work where the least counts as much as the greatest. Not to be extraneous is the first condition for an individual to consciously and quietly come into his own.
—Rainer Maria Rilke
2025/02/03
2025/02/02
When with a teacher worth their salt, just listen. What they tell
you is neither hearsay nor opinion. It is something they have either discovered for themselves or verified for themselves through hundreds of hours of practice. To either bolster or counter what they say with your opinion is both disrespectful and denigrating.
2025/02/01
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2025/01/21
There are points in the body where two or more threads of energy tie together. These points need a presence of mind to keep the threads connected otherwise they tend to separate and then we leak energy and weaken.
Crown
Third Eye
Tongue / Palate
Throat
Thymus
Lower heart
Solar plexus
Dantian
Perineum
Heels / Ground
Big toes / Ground
Touching thumb tips when meditating
2025/01/19
2025/01/17
How on Earth do we focus the mind on the task at hand, except fleetingly? This is the problem that plagues every student that has ventured a tap of work. And the answer is simple enough: through the heart. It is not the mind that focuses the mind but the heart. The key to staying undistracted is a loving heart.
2025/01/16
At primary school, in our maths class, we were introduced to the concept of Infinity. I remember the teacher explaining to us that Infinity is an abstract concept invented by mathematicians, and it doesn't exist in the real concrete world where everything is finite.
Spiritual work reveals that the opposite is in fact the case. Every natural thing is infinite — there being no end to its unfolding detail — and the finite is very much a man-made condition of his fabricated, unnatural world.
2025/01/14
Make a list of habits in the day that cannot be avoided:
Then look at each one and try to find a way of doing it better: more relaxed, more aware/mindful, more in the legs.
This is bringing the practice (in)to life.
Arising
Toilet
Showering
Dressing
Practice
Breakfast (making & eating)
Washing-up
Driving to work
Etc etc
Then look at each one and try to find a way of doing it better: more relaxed, more aware/mindful, more in the legs.
This is bringing the practice (in)to life.
2025/01/11
THE WAY IT IS
There's a thread you follow. It goes among
things that change. But it doesn't change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can't get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time's unfolding.
You don't ever let go of the thread.
—William Stafford
2025/01/08
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2025/01/03
LOVE HAS TANGENTS
Fidelity to patience
is the theme
I have kindled
behind every effort
The apogee
The same thing
A different way
Day after day
My love has tangents
not resolutions
Times have changed
Time has changed
Passing into one another
The surface of gestures
An amalgam
of deepening touch
Abandon ideology
Abandon self-loss
The wager is visible
There is no difference
Between the damned and the saved
Pardon
An inseparable face
Inside you
—Pam Rehm